Results for 'Ibn Ṭāhir al-Baghdādī'

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  1. Muntakhab Siwan Al-Hikmah of Abu Sulaiman as-Sijistani.Muhammad ibn Tahir Sijistani & D. M. Dunlop - 1979
     
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  2.  20
    Moslem Schisms and Sects being the History of the Various Philosophic Systems Developed in Islam by Abu-Mansur 'abd-al-Kahir ibn-Tahir al Baghdadi; Kate Chambers Seelye. [REVIEW]George Sarton - 1921 - Isis 4:63-64.
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  3.  6
    Pavlus Ant'kî'nin İslam Eleştirisi: El-Kit'bü'l Mantıkî.Tahir Aşi̇rov & İbrahim Türkoğlu - 2019 - van İlahiyat Dergisi 7 (11):252-265.
    Sayda Piskoposu Rahip Pavlus Antâkî’nin Hıristiyan Mezheplerinin inanç esaslarını konu edinen risalesinin el yazması, Saint Petersburg’daki Rusya Bilimler Akademisi, Doğu Yazmalar Enstitüsü Kütüphanesinde bulunmaktadır. Envanter nosu B1218 olup 1b-9b arası varaklarda yer almaktadır. Çevirisi yapılan risalede, İslam’ın kutsal kitabı olan Kur’an-ı Kerim’den hareketle Hıristiyanlığı ve onun teolojisini açıklanmakta ve Müslümanların Hıristiyanlık anlayışı eleştirilmektedir. Risale, Hıristiyan teolojisinin esası olan teoloji, kristoloji ve marioloji konularını içermektedir. Ortaçağda İbn Teymiyye’nin “el-Cevabu’s-sahih limen beddele dine’l-Mesih” ismiyle reddiye yazdığı Sayda Piskoposu Rahip Pavlus Antakî tarafından kaleme (...)
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    Book on the Science of Metaphysics, 14.Abd al-Latif al-Baghdadi & Ilyas Altuner - 2024 - Entelekya Logico-Metaphysical Review 8 (1):01-10.
    ‘Abd al-Laṭīf al-Baghdādī’s _Book on the Science of Metaphysics_ is an important work that contains the influence of both Alexander of Aphrodisias and Themistius in the interpretation of Aristotle. Only chapters 13-16 belong to the Lambda. The limitation results first of all from the main purpose of the work, namely to present a new witness for the reception of Arabic metaphysics. As can be seen from the introduction of the work, the work is conceived as a unified whole and may (...)
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    Fi Ilm Ma Bad at-Tabia.Muwaffaq Al-Din Abd Al-Latif Al-Baghdadi, Angelika Aristotle & Neuwirth - 1976 - Wiesbaden: Otto Harrassowitz Verlag. Edited by Aristotle & Angelika Neuwirth.
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  6. al-Ādāb al-sharʻīyah wa-al-minaḥ al-marʻīyah.Muḥammad Ibn Mufliḥ al-Maqdisī - 1929 - al-Qāhirah: Maktabat Ibn Taymīyah.
     
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  7.  11
    al-Tafsīr bayna tanāzuʻ al-maʻrifah wa-al-īdiyūlūjiyā: qirāʼah fī al-manhaj.Muḥammad Ibn ʻAbd al-Jalīl - 2016 - al-Jumhūrīyah al-Tūnisīyah: al-Dār al-Mutawassiṭīyah lil-Nashr.
    Qurʼan; hermeneutics; criticism, textual; criticism, interpretation, etc.
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  8. al-Madkhal ilá al-qānūn.al-Akhḍar Ibn ʻIzzī - 1996 - [Nouakchott: [S.N.].
     
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  9.  6
    Khaṭafāt al-Quds.Aḥmad ibn Zayn al-ʻĀbidīn ʻAlawī - 2012 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Majīd Hādīʹzādah.
  10. Sharḥ Īsāghūjī.Sulaymān ibn ʻAbd al-Raḥmān Jarbī - 1908
     
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  11. Mawqif Ibn Rushd min al-ashāʻirah.Māhir ibn ʻAbd al-ʻAzīz Shibl - 2017 - London, UK: Takwīn lil-Dirāsāt wa-al-Abḥāth.
     
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  12. al-Rāʼid: durūs fī al-tarbiyah wa-al-daʻwah.Māzin ibn ʻAbd al-Karīm Furayḥ - 1998 - al-Riyāḍ: Dār al-Munṭalaq lil-Nashr wa-al-Tawzīʻ.
     
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  13.  39
    Kitāb al-Wāfi bi-al-WafayātKitab al-Wafi bi-al-Wafayat.Philip K. Hitti, Ṣalah-al-Dīn Khalīl ibn-Aybak al-Ṣafadi, Hellmut Ritter & Salah-al-Din Khalil ibn-Aybak al-Safadi - 1934 - Journal of the American Oriental Society 54 (2):214.
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    Kitāb al-Arbaʻīn ʻalá khuṭá Ummahāt al-muʼminīn.Aḥmad ibn ʻAbd al-Razzāq ibn Muḥammad Āl Ibrāhīm ʻAnqarī - 2019 - Dimashq: Dār al-ʻAṣmāʼ.
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  15. al-Milal wa-al-niḥal.Muhammad Ibn Abd Al-Karim Shahrastani & Muhammad Riza Jalali Na'ini - 1910 - Bayrūt, Lubnān: Dār al-Maʻrifah. Edited by ʻAbd al-Amīr ʻAlī Muhannā & ʻAlī Fāʻūr.
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  16.  25
    Al-Ḥarif wa'l-ṣināʿāt fi'l-ḥijāz fi ʿaṣr al-rasūlAl-Harif wa'l-sinaat fi'l-hijaz fi asr al-rasul.Daniel Martin Varisco, ʿabd Al-ʿazīz Ibn Ibrāhīm Al-ʿumarī & Abd Al-Aziz Ibn Ibrahim Al-Umari - 1990 - Journal of the American Oriental Society 110 (1):171.
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    A Muslim Manual of War, being Tafrīj al-Kurūb fī Tadbīr al-ḤurūbA Muslim Manual of War, being Tafrij al-Kurub fi Tadbir al-Hurub.Herbert L. Bodman, 'Umar ibn Ibrāhīm al-Awsī al-Anṣārī, George T. Scanlon & 'Umar ibn Ibrahim al-Awsi al-Ansari - 1963 - Journal of the American Oriental Society 83 (1):124.
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  18. Ẓāhirat al-taʼwīl al-ḥadīthah fī al-fikr al-ʻArabī al-muʻāṣir: qirāʼah naqdīyah Islāmīyah.Khālid ibn ʻAbd al-ʻAzīz Sayf - 2010 - Jiddah: Markaz al-Taʼṣīl lil-Dirāsāt wa-al-Buḥūth.
  19.  4
    Kitāb al-milal wa-al-niḥal.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1842 - Printed for the Society for the Publication of Oriental Texts. Edited by Muḥammad ibn Fatḥ Allāh Badrān.
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  20.  12
    Abū al-Barakāt al-Baghdādī and His Use of Ibn Sīnā’s al-Ḥikma al-‘Arūḍiyya (or another work closely related to it) in the Logical Part of His Kitāb al-Mu‘tabar.Jules Janssens - 2016 - Nazariyat, Journal for the History of Islamic Philosophy and Sciences 3 (1):1-22.
    The last four sections of the first book of Abū al-Barakāt al-Baghdādī’s summa, entitled Kitāb al-Mu‘tabar, deal with dialectics, sophistical refutations, rhetoric, and poetics in full line with Aristotle’s Organon. However, they are not so much based on Aristotle’s works, but on a work of the young Ibn Sīnā, namely al-Ḥikma al-‘Arūdiyya. Both texts have much in common not only in their structure, but also in their very wording. The article presents a basic survey of the correspondences for all four (...)
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  21.  14
    Ibn Tufayl's Hayy Ibn Yaqzān: A Philosophical Tale.Muhammad Ibn Abd Al-Malik Ibn Tufayl & Lenn Evan Goodman (eds.) - 1983 - Twayne.
    The Arabic philosophical fable _Hayy Ibn Yaqzan _is a classic of medieval Islamic philosophy. Ibn Tufayl, the Andalusian philosopher, tells of a child raised by a doe on an equatorial island who grows up to discover the truth about the world and his own place in it, unaided—but also unimpeded—by society, language, or tradition. Hayy’s discoveries about God, nature, and man challenge the values of the culture in which the tale was written as well as those of every contemporary society. (...)
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  22. Struggling with the philosopher: a refutation of Avicenna's metaphysics.Muhammad Ibn Abd Al-Karim Shahrastani, Toby Mayer & Wilferd Madelung - 2001 - New York: I.B. Tauris. Edited by Toby Mayer & Wilferd Madelung.
    Muhammad al-Shahrastani, the famous Muslim theologian of the 12th century and author of the Book of Religious and Philosophical Sects, was greatly influenced by Ismaili teachings. In this work al-Shahrastani refutes the metaphysics of Ibn Sina (Avicenna) from an Ismaili point of view.
     
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  23.  5
    Religionspartheien und Philosophen-Schulen.Muḥammad ibn ʻAbd al-Karīm Shahrastānī - 1850 - (Reprograf.: Nachdr. d. Ausg. Halle, Schwetschke, 1850-1861) Hildesheim, G. Olms.
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  24.  7
    Risālah fī taʻaddud al-jamāʻāt fī witr Ramaḍān: al-maṭbūʻah qadīman bi-ism al-nahy ʻan al-tafarruq.Sulaymān ibn ʻAbd al-Raḥmān ʻUmarī - 2019 - al-Riyāḍ: Dār al-ʻAqīdah lil-Nashr wa-al-Tawzīʻ. Edited by Saʻd ibn ʻAbd Allāh ibn Saʻd Saʻdān.
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  25. Kniga o religii︠a︡kh i sektakh.Muhammad Ibn Abd Al-Karim Shahrastani & S. M. Prozorov - 1984 - Moskva: Izd-vo "Nauka," Glav. red. vostochnoĭ lit-ry. Edited by S. M. Prozorov.
     
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  26.  16
    Two Andalusian philosophers.Muhammad Ibn Abd Al-Malik Ibn Tufayl, Jim Colville & Averroës (eds.) - 1999 - New York: Kegan Paul International.
    Two Andalusian Philosophers is a short but comprehensive introduction to the central concerns of Islamic philosophy and its relationship with sharia law. The Story of Hayy ibn Yaqzan by Ibn Tufayl and The Definitive Statement by Averroes represent the last, great flourish of Islamic philosophy in twelfth century Andalusia. The influence of Averroes upon Latin scholastic philosophy is well known (although the content of his writings may be rather less familiar to a modern readership). Ibn Tufayls reputation rests primarily upon (...)
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    Y. Tzvi Langermann (trans.), Subtle Insights Concerning Knowledge and Practice: Kalimāt wajīza mushtamila ʿalā nukat laṭīfa fī al-ʿilm wa-l-ʿamal by Saʿd ibn Mansur Ibn Kammūna al-Baghdādī, New Haven: Yale University Press, 2019, 216 pp., ISBN 9780300203691.Subtle Insights Concerning Knowledge and Practice: Kalimāt wajīza mushtamila ʿalā nukat laṭīfa fī al-ʿilm wa-l-ʿamal by Saʿd ibn Mansur Ibn Kammūna al-Baghdādī. [REVIEW]Yehoshua Frenkel - 2021 - Der Islam: Journal of the History and Culture of the Middle East 98 (2):626-627.
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  28.  34
    Morality in the Guise of Dreams: A Critical Edition of Kitāb al-Manām by Ibn Abī al-DunyāMorality in the Guise of Dreams: A Critical Edition of Kitab al-Manam by Ibn Abi al-Dunya.Stefan Weninger, Leah Kinberg, Ibn Abī al-Dunyā, Kitāb al-Manām, Ibn Abi al-Dunya & Kitab al-Manam - 1996 - Journal of the American Oriental Society 116 (2):317.
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  29. Natījat al-muhtam bi-tawḍīḥ al-Sullam wa-īḍāḥ al-mubham: Ḥāshiyah mustafādah min shurūḥ wa-ḥawāshī al-Sullam al-munawraq ka-Qaddūrah wa-al-Bannānī wa-al-Mullawī wa-al-Ṣabbān wa-al-Bājūrī ; wa-maʻahā fī ākhirihā Kashf al-lithām ʻan mukhaddarāt al-ifhām fī al.Aḥmad ibn ʻAbd al-Munʻim Damanhūrī - 2019 - al-Kuwayt: Dār al-Ḍiyāʼ lil-Nashr wa-al-Tawzīʻ. Edited by Āṣif ʻAbd al-Qādir Jīlānī Andūnīsī.
     
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  30. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  31. al-Masʼūlīyah al-khuluqīyah wa-al-jazāʼ ʻalayhā: dirāsah muqāranah.Aḥmad ibn ʻAbd al-ʻAzīz ibn Muḥammad Ḥulaybī - 1996 - al-Riyāḍ: Sharikat al-Riyāḍ lil-Nashr wa-al-Tawzīʻ.
     
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  32.  10
    Tasdīd al-qawāʻid fī sharḥ Tajrīd al-ʻaqāʼid.Maḥmūd ibn ʻAbd al-Raḥmān Iṣfahānī - 2020 - Yeni Mahalle, Ankara: TDV Yayın Matbaacılık ve Tic. İşl.. Edited by Eşref Altaş, Muhammet Yetim, Naṣīr al-Dīn Muḥammad ibn Muḥammad Ṭūsī & ʻAlī ibn Muḥammad Jurjānī.
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  33.  8
    Naṣīḥat al-Jashtīmī: bi-al-lughah al-Amāzīghīyah wa-al-tarjamah al-ʻArabīyah.Aḥmad ibn ʻAbd al-Raḥmān ibn ʻAbd Allāh ibn Muḥammad Jashtīmī - 2013 - al-Rabāṭ: Maṭbaʻat al-Maʻārif al-Jadīdah. Edited by Aḥmad Būzayd Gansānī & ʻUmar Afā.
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  34.  10
    The faith and practice of al-Ghazālī. Ghazzālī & Abu Hamid Muhammad ibn Muhammad al- Ghazali - 1953 - London,: Allen & Unwin. Edited by W. Montgomery Watt.
    Deliverance from error and attachment to the Lord God of Might and Majesty. [al-Munḳidh min al-ḍalāl]--The beginning of guidance. [Badāyat al-hidāyah].
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  35. Manhaj al-Imām al-Shāfiʻī fī ithbāt al-ʻaqīdah.Muḥammad ibn ʻAbd al-Wahhāb ʻAqīl - 1998 - al-Riyāḍ: Maktabat Aḍwāʼ al-Salaf.
     
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  36.  9
    Aḥādīth al-akhlāq.ʻAbd al-Razzāq ibn ʻAbd al-Muḥsin ʻAbbād - 2020 - al-Jahrāʼ [Kuwait]: Dār Īlāf al-Duwalīyah lil-Nashr wa-al-Tawzīʻ.
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  37. Īḍāḥ al-mubham min maʻānī al-Sullam.Aḥmad ibn ʻAbd al-Munʻim al-Damanhūrī - 2020 - In Māhir Muḥammad ʻAdnān ʻUthmān, ʻAbd al-Raḥmān ibn Muḥammad Akhḍarī, Aḥmad ibn ʻAbd al-Munʻim Damanhūrī, Aḥmad ibn Muḥammad Wallālī, QuwaysinīḤasan ibn al-Darwīsh, Aḥmad ibn al-Mubārak Sijilmāsī, Saʻīd ibn Ibrāhīm Qaddūrah & Khaṭṭāb ʻUmar Darawī (eds.), Majmūʻ al-Sullam al-murawnaq: wa-yashtamilu ʻalá sabʻat kutub. İstanbul: Dār Taḥqīq al-Kitāb lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  38.  18
    Alfarabi, the political writings.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī, Alfarabi, Muḥammad ibn Muḥammad Al- Fārābī, Abū Naṣr Muḥammad B. Muḥammad al- Alfarabi, محمد بن محمد أبو نصر الفارابي & Fārābī - 2001 - Ithaca: Cornell University Press. Edited by Charles E. Butterworth.
    Selected aphorisms -- Enumeration of the sciences, chapter 5 -- Book of religion -- The harmonization of the two opinions of the two sages: Plato the Divine and Aristotle.
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  39.  6
    Opera omnia quae Latina lingua conscripta reperiri potuerunt.Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1969 - Frankfurt.: Minerva. Edited by Fārābī, William Chalmers & Gherardo.
    De scientiis: translation by Gerard of Cremona of (romanized: Ibsā al-ʻulūm)--De intellectu et intellecto: anonymous translation of (romanized: Risālah fi al-ʻaql).
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  40.  11
    Das Kriterium des Handelns =. Ghazzālī & Abū-Ḥāmid Muḥammad Ibn-Muḥammad al- Ġazzālī - 2006 - Darmstadt: WBG, Wissenschaftliche Buchgesellschaft. Edited by ʻAbd-Elṣamad ʻAbd-Elḥamīd Elschazlī.
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  41. al-Qawl al-munbī ʻan tarjamat Ibn ʻArabī.Muḥammad ibn ʻAbd al-Raḥmān Sakhāwī - 2017 - al-Qāhirah: Dār al-Risālah lil-Nashr wa-al-Tawzīʻ. Edited by ʻAbd Allāh ibn ʻAbd al-ʻAzīz Shabrāwī.
  42.  7
    al-Qiyam al-tarbawīyah li-mafhūm al-ṣulḥ fī al-Qurʼān al-karīm.ʻabīR Bint MuḥAmmad Ibn ʻabd Al-ʻazīZ Jufayr - 2018 - al-Madīnah: Dār al-Maʼthūr lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
    Compromise (Islamic law); Islamic ethics; Qurʼanic teaching.
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  43. al-Munqidh min al-zalal fī al-ʻilm wa-al-ʻamal.Hārūn ibn ʻAbd al-Walī Marāghī - 2021 - Madīnat Naṣr, al-Qāhirah, Jumhūrīyat Miṣr al-ʻArabīyah: Dār al-Yusr. Edited by ʻAlī Muḥammad Yusrī.
     
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  44. al-Kawkab al-mushriq.ʻAbd Allāh ibn ʻAbd al-Raḥmān Mīqātī - 2019 - ʻAmmān: Dār al-Nūr al-Mubīn lil-Nashr wa-al-Tawzīʻ. Edited by Qāsim ibn Ṣalāḥ al-Dīn Khānī.
     
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  45. Waḥdat al-wujūd ʻinda Ibn ʻArabī, t 638 H/1240 M.ʻAbd al-Jalīl ibn ʻAbd al-Karīm Sālim - 2002 - Tūnis: Dār Jawīrū lil-Khidmāt al-Lughawīyah.
  46. Tablīgh al-amānah fī maḍārr al-isrāf wa-al-tabarruj wa-al-kahānah.ʻAbd al-Ḥayy ibn ʻAbd al-Kabīr Kattānī - 2008 - Bayrūt: Dār Ibn Ḥazm lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  47. Iʻtiqād ahl al-sunnah aṣḥāb al-ḥadīth: sharḥ jumlat mā ḥakāhu ʻanhum Abū al-Ḥasan al-Ashʻarī wa-qarrarahu fī Maqālātih.Muḥammad ibn ʻAbd al-Raḥmān Khamīs - 1994 - al-Riyāḍ: Dār al-Ṣumayʻī.
     
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  48. Kitāb thamarāt al-anwār fī naql al-akhbār wa-al-āthār.Muḥammad ibn Abī al-Fatḥ Khaṭībī - 1960 - Tabrīz: Shirkat-i Sahāmī-i Chāp-i Kitāb-i Az̲arbāyjān.
     
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  49.  6
    Tajdīd al-dīn ladá al-ittijāh al-ʻaqlānī al-Islāmī al-muʻāṣir.Aḥmad ibn Muḥammad ibn ʻAbd al-Karīm Luhayb - 2010 - al-Riyāḍ: Majallat al-Bayān.
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  50.  13
    Al-Farabi's commentary and short treatise on Aristotle's De interpretatione. Fārābī, Muḥammad ibn Muḥammad Abū Naṣr al- Fārābī & Abū-Naṣr Muḥammad Ibn-Muḥammad al- Farābī - 1981 - London: Published for the British Academy by Oxford University Press. Edited by F. W. Zimmermann.
    "Al-Farabi of Baghdad (c. 870-950) is the first major representative of the medieval Arabic Aristotelianism which came to influence the Christian West so profoundly. In the Islamic world his writings on logic set the pattern for the future and virtually created Islamic philosophy. He is also important as a witness to the study of Aristotle in late antiquity, demonstrating a knowledge of Galen and the exegetical tradition of Porphyry. This translation is based on a fresh study of the Arabic manuscripts. (...)
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